Outside
of
the
Catholic
Church
There
is
no
Salvation!
You may have heard that the Catholic Church is prefigured
by Noah's Ark.
No one outside of the Ark was saved during the flood. Only those eight
people inside the ark were saved, Noah, his wife, their three sons and
their wives... Gen 6-8.
"These in times past had been disobedient when the patience of GOD
waited in the days of Noah while the ark was building. In that ark a few,
that is, eight souls were saved through water. Its counterpart, Baptism,
now saves you also..." 1Pet 3:20-21.
Now we have the new Noah's Ark, the Catholic Church...
and a controversy...
From the Council of Florence-Basel-Ferrara
held in 1431-1445, came the following decree:
"It (the council) firmly believes,
professes and preaches that all those who are outside the catholic church,
not only pagans but also Jews or heretics and schismatics, cannot share
in eternal life and will go into the everlasting fire which was prepared
for the devil and his angels, unless they are joined
to the Catholic Church before the end of their lives; that
the unity of the ecclesiastical body is of such importance that only for
those who abide in it do the church's sacraments contribute to salvation
and do fasts, almsgiving and other works of piety and practices of the
Christian militia produce eternal rewards; and that nobody can be saved,
no matter how much he has given away in alms and even if he has shed his
blood in the name of Christ, unless he has persevered in the bosom and
the unity of the catholic church."
The first impression
one would receive from this rather harsh sounding decree, is that the Church
has said, that if you are not a Catholic, you will have no salvation. If
this is the conclusion to which you have arrived, then please allow me
to try to set the record straight. What about the souls who have never
heard of GOD or are ignorant of the commandments? Are all of these automatically
condemned? No, they are not. What about the souls who are isolated from
civilization and have not had the Gospel preached to them? Are they condemned,
through no fault of their own, for something of which they had no control?
Of course not, for we have a merciful GOD who loves us all and wants salvation
for all people.
This is shown in Holy Scripture...
Romans 2:14-15, "When the Gentiles who have
no law do by nature what the Law prescribes, these having no law are a
law unto themselves. They show the work of the Law written in their hearts."
All of us have had GOD's Laws written in our hearts, and
are therefore eligible for salvation. If the unlearned follow those infused
Laws of GOD, they will see salvation.
What about our Protestant brothers
and sisters, are they too condemned? No, they
are not.
The key to this perplexing (to some) Council statement is in having a valid
Baptism.
Whether Catholics and non-Catholics
realize it or not, anyone Baptized by the Catholic Church, or Baptized
validly by the standard Church approved method by Church
sanctioned non-Catholic denominations, or by individuals who have the intention
of doing what the Church does, is Baptized into the Catholic Church, or
if you prefer, the Church which Jesus Christ founded in Matthew 16:18.
What this means, is that all who meet the above requirements for
Baptism, are joined to the Catholic Church, and are therefore, not
outside of the Catholic Church, as the Council states. This covers
most protestant denominations, as most of them, but
not all, are Church sanctioned.
Unfortunately, there are a few who call
themselves Catholic, who take the phrase, "There is no salvation outside
of the Catholic Church", as a 'truth' without bothering to find out
the real meaning of what the Council of Florence decreed. Again, the words
are taken out of context, and thus, their interpretation is in error.
Vatican Council II
explained what I have tried to show you above. It is not a
contradiction of the Council of Florence, but merely a redefinement of
the decree. You will have to remember that times change, and language and
conditions change.
Now the true meaning of,
"Outside of the Catholic Church, there is no Salvation",
is, 'if you realize the Catholic Church is the
True Church, and if you refuse to join it, then you have
rejected the truth of the Church. By rejecting the Church, you reject
Jesus Christ who founded it'. Therefore you are... 'Outside of the
Catholic Church and there is no salvation'.
See Heb 6:4-8
Here is what Vatican II said regarding this subject...
An excerpt from Lumen Gentium...
The Dogmatic Constitution on the Church of the Second
Vatican Council
14. This holy Council first of all turns its attention to the Catholic
faithful. Basing itself on scripture and tradition, it teaches that the
Church, a pilgrim now on earth, is necessary for salvation: the one Christ
is mediator and the way of salvation; he is present to us in his body which
is the Church. He himself explicitly asserted the necessity of faith and
baptism (cf. Mk. 16:16; Jn. 3:5), and thereby affirmed at the same time
the necessity of the Church which men enter through baptism as through
a door. Hence they could not be saved who, knowing that the Catholic Church
was founded as necessary by God through Christ, would refuse either to
enter it, or to remain in it. Fully incorporated into the Church are those
who, possessing the Spirit of Christ, accept all the means of salvation
given to the Church together with her entire organization, and who--by
the bonds constituted by the profession of faith, the sacraments, ecclesiastical
government, and communion--are joined in the visible structure of the Church
of Christ, who rules her through the Supreme Pontiff and the bishops. Even
though incorporated into the Church, one who does not however persevere
in charity is not saved. He remains indeed in the bosom of the Church,
but "in body" not "in heart."[12] All children of the
Church should nevertheless remember that their exalted condition results,
not from their own merits, but from the grace of Christ. If they fail to
respond in thought, word and deed to that grace, not only shall they not
be saved, but they shall be the more severely judged.[ 13] Catechumens
who, moved by the Holy Spirit, desire with an explicit intention to be
incorporated into the Church, are by that very intention joined to her.
With love and solicitude mother Church already embraces them as her own.
15. The Church knows that she is joined in many ways to
the baptized who are honored by the name of Christian, but who do not however
profess the Catholic faith in its entirety or have not preserved unity
or communion under the successor of Peter.[ 14] For there are many who
hold sacred scripture in honor as a rule of faith and of life, who have
a sincere religious zeal, who lovingly believe in God the Father Almighty
and in Christ, the Son of God and the Saviour,[ 15] who are sealed by baptism
which unites them to Christ, and who indeed recognize and receive other
sacraments in their own Churches or ecclesiastical communities. Many of
them possess the episcopate, celebrate the holy Eucharist and cultivate
devotion of the Virgin Mother of God.[ 16] There is furthermore a sharing
in prayer and spiritual benefits; these Christians are indeed in some real
way joined to us in the Holy Spirit for, by his gifts and graces, his sanctifying
power is also active in them and he has strengthened some of them even
to the shedding of their blood. And so the Spirit stirs up desires and
actions in all of Christ's disciples in order that all may be peaceably
united, as Christ ordained, in one flock under one shepherd.[17] Mother
Church never ceases to pray, hope and work that this may be achieved, and
she exhorts her children to purification and renewal so that the sign of
Christ may shine more brightly over the face of the Church.
16. Finally, those who have not yet received the Gospel
are related to the People of God in various ways.[ 18] There is, first,
that people to which the covenants and promises were made, and from which
Christ was born according to the flesh (cf. Rom. 9:4-5): in view of the
divine choice, they are a people most dear for the sake of the fathers,
for the gifts of God are without repentance (cf. Rom. 11:29-29). But the
plan of salvation also includes those who acknowledge the Creator, in the
first place amongst whom are the Moslems: these profess to hold the faith
of Abraham, and together with us they adore the one, merciful God, mankind's
judge on the last day. Nor is God remote from those who in shadows and
images seek the unknown God, since he gives to all men life and breath
and all things (cf. Acts 17:25-28), and since the Savior wills all men
to be saved (cf. 1 Tim. 2:4). Those who, through no fault of their own,
do not know the Gospel of Christ or his Church, but who nevertheless seek
God with a sincere heart, and, moved by grace, try in their actions to
do his will as they know it through the dictates of their conscience--those
too may achieve eternal salvation.[19] Nor shall divine providence deny
the assistance necessary for salvation to those who, without any fault
of theirs, have not yet arrived at an explicit knowledge of God, and who,
not without grace, strive to lead a good life. Whatever good or truth is
found amongst them is considered by the Church to be a preparation for
the Gospel[ 20] and given by him who enlightens all men that they may at
length have life. But very often, deceived by the Evil One, men have become
vain in their reasonings, have exchanged the truth of God for a lie and
served the world rather than the Creator (cf. Rom. 1:21 and 25). Or else,
living and dying in this world without God, they are exposed to ultimate
despair. Hence to procure the glory of God and the salvation of all these,
the Church, mindful of the Lord's command, "preach the Gospel to every
creature" (Mk. 16:16) takes zealous care to foster the missions.
12. Cfr. Pius IX, Bulla Ineffabilis, 8 dec. 1854: Acta Pii IX, 1, I, p.
616; Denz. 1641 (2803).
13. Cfr. Pius XII, Const. Apost. Munificentissimus, 1 nov. 1950: AAS 42
(1950); Denz. 2333 (3903). Cfr. S. Io. Damascenus, Enc. in dorm. Dei genitricis,
Hom. 2 et 3: PG 96, 721-761, speciatim col. 728 B. - S. Germanus Constantinop.,
In S. Dei gen. dorm. Serm. 1: PG 98 (6), 340-348; Serm. 3: col. 361. -
S. Modestus Hier., In dorm. SS. Deiparae: PG 86 (2), 3277-3312.
14. Cfr. Pius XII, Litt. Encycl. Ad coeli Reginam, 11 oct. 1954: AAS 46
(1954), PP. 633-636; Denz. 3913. SS. Cfr. S. Andreas Cret., Hom. 3 in dorm.
SS. Deiparae: PG 97, 1089-1109. - S. Io. Damascenus, De fide orth., IV,
14: PG 94, 1153-1161.
15. Cfr. Kleutgen, textus reformatus De mysterio Verbi incarnati, cap.
IV: Mansi 53, 290. Cfr. S. Andreas Cret., In nat. Mariae, sermo 4: PG 97,
865 A. - S. Germanus Constantinop., In annunt. Deiparae: PG 98, 321 BC.
In dorm. Deiparae, III: col. 361 D.S. Io. Damascenus, In dorm. B. V. Mariae,
Hom. 1, 8: PG 96, 712 BC - 713 A.
16. Cfr. Leo XIII, Litt. Encycl. Adiutricem populi, 5 sept. 1895: ASS 15
(1895-96), P. 303. - S. PiUS X, Litt. Encycl. Ad diem illum, 2 febr. 1904:
Acta, I, p. 154; Denz. 1978 a (3370). - Pius XI, Litt. Encycl. Miserentissimus,
8 maii 1928: AAS 20 (1928) P. 178. Pius XII, Nuntius Radioph., 13 maii
1946: AAS 38 (1946) P. 266.
17. S. Ambrosius, Epist. 63: PL 16, 1218.
18. S. Ambrosius, Expos. Lc. II, 7: PL 15, 1555.
19. Cfr. Ps.-Petrus Dam., Serm. 63: PL 144, 861 AB. - Godefridus a S. Victore.
In nat. B. M., Ms. Paris, Mazarine, 1002, fol. 109 r. - Gerhohus Reich.,
De gloria et honore Filii hominis, 10: PL 194,1105AB.
20. S. Ambrosius, l. c. et Expos. Lc. X, 24-25: PL 15, 1810. - S. Augustinus,
In lo. Tr. 13, 12: PL 35, 1499. Cfr. Serm. 191, 2, 3: PL 38, 1010; etc.
Cfr. etiam Ven. Beda, In Lc. Expos. I, cap. 2: PL 92, 330. - Isaac de Stella,
Serm. 51: PL 194, 1863 A.
Reference the Catechism of the Catholic Church, CCC
845-848
Compiled by Bob Stanley, June 15, 1999
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